Sunday, December 23, 2012

Viagem à Expo (João Pedro Rodrigues, 1998)

Viagem à Expo is a sort of follow-up to Esta é a Minha Casa, this time following the Fundo family on a trip to Lisbon, to visit the 1998 Lisbon World Exposition (Expo '98).

After getting to know the family in their natural environment(s) — in France and Trás-os-Montes — we now get to see them in the role of "tourists". Because the subjects of the film are now, for the most part, passive (walking, watching, learning), this was never going to be as interesting as the first film was, and for that reason also, it is unsurprising to find that the best scenes are the ones in which they are "allowed" to fall back into familiar territory (a chance encounter between José and a fellow cobbler, and a devotion-filled visit to a religious giftshop).


José meets a fellow cobbler in "Viagem à Expo"



Rodrigues still manages to keep things relatively interesting, visually, by virtue of his camera placement.



Tejo view in Viagem à Expo

Cristo Rei in Viagem à Expo

Ponte 25 de Abril in Viagem à Expo

Saturday, December 22, 2012

Esta é a Minha Casa (João Pedro Rodrigues, 1997)

Esta é a Minha Casa, a documentary following a family of Portuguese emigrants in France, as they travel back home to Trás-os-Montes, finds João Pedro Rodrigues with one foot back on Ethnographic Film territory — registering behaviours, rituals, customs (something not completely absent from his feature films) — although the director's primary interest is clearly in the film as Cinema, showing an obvious effort to always find interesting angles from which to shoot the action, and editing it in a somewhat abstract, fragmented way, which seems counter-productive to the purpose of Ethnography.


Esta é a Minha Casa, João Pedro Rodrigues

José in a chapel in Esta é a Minha Casa

Religious procession in Esta é a Minha Casa



The film is marvelously complemented by the ethnographic essay it originated, Filomena's Silvano's De Casa em Casa, which paints a more comprehensive picture of the human side of things, and gives context to the action in the film.


Filomena Silvano's De Casa em Casa


I found this footnote especially amusing:

Out of politeness, José never made any negative comments towards the films. He merely regretted the absence of some shots for which he had high expectations, (...) and asked for copies, if possible, of all the material we shot. He has, however, confided in his neighbor, a sociologist who put us in touch with him, expressing his perplexity at how the film was shot. The main issue was related to the fact that the classical cinematic representation focusing on the face, the part of the human body which in western culture is more directly associated with personal identity, was not the director's option of choice.